I refuse to be disillusioned by David Mellor
12 April 2011 11 Comments
Many sociologists have a romanticized story about how they first came to be dazzled by the revelational gift of the discipline. They make for good tales about how ‘seeing sociologically’ or developing a ‘sociological imagination’ illuminates hitherto unnoticed – yet deeply powerful – aspects of the social world. The beginning of my own love story with sociology is more farce than romance. I fell into sociology by accident, because I completed the application form for my Access to HE course in a hurry and ticked the wrong box: I had intended to study psychology. Oh, the happy accidents of history. Had I turned into a psychologist I might have spent last week in the company of monkeys in a basement rather than with sociological colleagues at the LSE in London at the BSA Annual Conference.
This sixtieth anniversary event coupled with the disciplinary uncertainty discussed across Sociology and the Cuts meant that a good deal of space was given over to soul searching. One recurring theme in this respect was ‘impact’, specifically in terms of the REF, but also more generally in terms of the ‘jurisdiction’ or in Les Back’s terms ‘constituency’ of the discipline and its practitioners. Throughout the sessions that I attended on impact, I was impressed by the desire displayed by sociologists at all career stages to at least say something about publics and audiences, to fight against growing social inequalities, and to push for the widest recognition of impact within the REF. But it’s this point that bothers me. While I appreciate their efforts, why are we waiting for the REF Sociology panel to come up with a definition of impact? Shouldn’t we be doing this already?
Just like my rushed box ticking at West Kent College back in 1997, history is littered with the unintended consequences of actions. We find ourselves in a moment of history when there is a chance for us to take the notion of impact forced down upon us and push it back out into the world in a form we have chosen. I don’t want to reheat the points made very well elsewhere about the audit culture, managerialism and neo-liberalism in HE. Rather, here I want to build on these and make a very straightforward suggestion: why don’t we use our disciplinary solidarity to define and improve impact for ourselves?
There is a great deal of talk about publics that very often fails to materialize into anything more substantial than well meaning sentiment. In my eyes this is simply due to a lack of solidarity and communal support within British sociology – a rather ironic situation really. This is not the fault of the BSA and nor should it be their job, I think, as a professional association. The BSA provides the spaces for us to be drawn together – what we do in and from these spaces is our own responsibility.
What I’m calling for doesn’t have a name yet, because as far as I know there isn’t a collective noun for a group of sociologists (jokes on a postcard to the usual address). I’d like to suggest ‘an insurrection’ of sociologists. What I’m calling for then, is an insurrection of sociologists for impact. This would entail us working collectively across institutions and beyond national borders to share our experiences, to encourage others, and to form new groupings for action. We don’t need to debate public sociology anymore; we need to get good at it. I’ve chosen the term insurrection because I think it captures the nature of what we can actually achieve. Even acting collectively with colleagues from sociology and other disciplines– and perhaps with other pressure groups and social movements – we are highly unlikely to have revolutionary impact. This doesn’t mean, however, that we will have none, or that we should just give up and lapse into disciplinary docility. On the contrary, we can use the context of impact-for-audit to create a platform for impact-for-justice, from where we can develop strategies for political and ethical struggle. Many individuals have worked hard in this area and their biographies illustrate the problems we continue to face as individual scholar-activists, particularly in the absence of a strong collective platform (see for example Max Farrar’s exemplary ‘Cracking the Ivory Tower’ in Burnett et al. (2010) New Social Connections). It’s time to make an opportunity out of a crisis and build a strong collective platform for impact-for-justice.
I stumbled into sociology by chance, but now I’m a fully signed up member of the insurrection. To paraphrase Gramsci, I think that we should be pessimists due to our sociological intelligence, but optimists because of our sociological will. And again like Gramsci, I believe we need to tread the fine balance of a life lived without illusions, without falling into disillusionment. Who’s with me?
David Mellor, University of Bristol, Convenor of the BSA Education Study Group
I had the good fortune to share a session with Max Farrar at the BSA conference last Friday and to hear something about sociological engagement with communities. ‘Cracking the Ivory Tower: proposing ‘an interpretive public sociology’ mentioned in the post can be downloaded from the page listing Max’s articles on his web site at http://www.maxfarrar.org.uk/mywork_academicarticles.htm I think the trick is to be able to play a role rather like, perhaps, ‘sociologist in residence’ without assuming a privileged knowledge and (the obverse) giving full weight to the authenticity and ‘objective’ content of the community’s situated knowledge of their lived conditions. I think some of the ideas of Bauman, Gramsci and Freire are very relevant here but I’m still struggling to work out how to actually do something. Find a community I guess!
Thanks for that link to Max’s web site, Terry. There are some really interesting pieces on there. The idea of being a ‘sociologist in residence’ is an interesting one and I think it’s exactly the kind of thing that we should be discussing more widely. As a sociologist of education I’m all too aware of the problems with locating communities/constituencies that we can or might work with. With the shift from teacher ‘education’ to teacher ‘training’ during the 80s and 90s we’ve been left without a community to work in or with, so it’s difficult to pin down what our constituency is these days. As an early career academic this is something that really troubles me. I prefer the idea of dialogue to impact, but if we’re ever going to stand a chance of maintaining a dialogue with anyone then we need to get much better at listening to and speaking with the world.
David
Finding communities to work with involves relationship building and trust building. It takes time. But there are plenty of groups out there that can benefit from sociology and working with them can be rewarding. In Canada, the research council has had a program called Community University Research Alliances that funds projects that do this. When I worked as a policy analyst for the council, we found that some of the community partners had been burned by academics who came in saying they wanted to work with them but really seemed to only be interested in access to their community for data gathering. Trust is important. Really getting to know what issues are important to communities and then demonstrating how sociology can help takes time and effort. It probably means not having a purely instrumental approach to building those relationships.
Good points and thanks for the info about the situation in Canada, I’ll be sure to follow that up and find out more. I find it hard to understand any researcher who has a simply instrumental view of their relationship with participants – ‘burning the field’ is such a professionally unethical thing to do (a general statement, no specific examples in mind here).
Just a quick point David in relation to the discipline coming up with its own definition of impact, something which I called for right from the beginning. John Scott, as chair of the sociology sub-panel, is doing this currently with the other sociologists on the sociology sub-panel, which is then being put to the discipline in an open consultation (over the summer I think). So it’s not HEFCE coming up with a discipline-specific view but all of us collectively. Mind you, so diverse are our views, I doubt there will be consensus!
Thanks for your comment John. I was at the session on impact at the conference last week where John Scott spoke briefly about this.
I just wanted to make clear that I think what the sub-panel are doing is very positive, and I appreciate their efforts within the context of the REF. What I’d like to see is some well organised platform beyond this that’s not defined by the REF but by our common commitment to social justice (a well worn concept that’s overdue some rejuvenation). I’m not a knee-jerk reactionist against the REF, in that I don’t think that audit necessarily equals ‘a bad thing’. It seems to me that the sub-panel are well placed to mitigate against the worst case scenario of any audit of impact, while working together with the panels from other social science disciplines to define the terms of ‘impact’ (I think this point was made by someone last week).
What I’d like to see is this: more spaces for sharing work that engages with publics / communities / audiences and some sort of effort to build capacity, provide opportunities, and so forth, for such work among early career sociologists. (A productive – rather than crippling – dissensus would be a part of this, I suppose). I would gladly be involved in any effort to achieve this.
“There is a great deal of talk about publics that very often fails to materialize into anything more substantial than well meaning sentiment.”
Very interesting article – the above is, in my view, particularly poigniant.
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I am with you on this, David. I think we have waited for too long to be told what will count as ‘impact’ in the intellectual audit stakes. I think Harvey Molotch is right when he says we just need to get out more… Maybe the lack of solidarity you descibe is the product of an academic culture that generates fear, timidity and a kind of anxious professionalism. There is a deep irony here. Enjoyed reading your post very much.
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